Glenn E Meyer said:
The inanimate object argument is one for the choir and simply a way to say, I have a nice gun - please don't take it.
Understanding what it is we are discussing does quite a bit more than say "I have a nice gun - please don't take it."
If we don't clearly understand the topic, we are unlikely to persuade anyone at all into a coherent position. In order for a position to cohere, it may need to be the product of some scrutiny.
The high profile events that have people like Feinstein and Schumer figuratively running through the blood of victims to ban
things are events created by people with a purpose to kill. It may be unsatisfying to simply prohibit the bad act; the "there oughtta be a law" reflex pushes people to want to do
something. Explaining why that something isn't sensible is a first step to diffusing the busybody reflex.
The persistent busybody will conflate the qualities of the person and the thing and mix it with misunderstanding. The purpose of a pistol grip is to shoot from the hip, unaimed and faster! ARs have one purpose to spray bullets and death!
Where one says that people can have purpose and see utility in things and brings the temperature of discourse down, he may actually do a bit of good and help people think more clearly.
Glenn E Meyer said:
A spray can of live anthrax is an inanimate object but I don't want you OC'ing or carrying concealed around town. Do you? It's inanimate.
And it is also hard to control the deadly effects and is poorly suited for a legitimate use, unlike a gun. For some people I
do want them to be able to transport live anthrax. The fellow who works on treatment needs to work with the material at times. It's the fellow's acts with the material, not the possession of the material that are potentially problematic.