This latest development in the War on Terrorism (the airline attacks which were stopped in case anyone is not aware yet) has started me thinking again. Each time some act of terrorism is stopped, or worse, occurs, my initial reaction is something akin to "why don't we just kill them all?" With the media's general reluctance to actually call terrorists "Islamic extremists" or any other monaker which would denote the typical creed and/or ethnicity of the overwhelming majority of terrorists, my backlash reaction is to say "stopping someone who matches the description of a terrorist is not profiling, it's investigating."
The part of me that cries out against these acts demands that those who would perpetrate them be found, by any means, and executed as quickly and cheaply as possible. This emotional side of me looks back to WWII to the internment camps and thinks, "Hmmm.... I wonder." The emotional side says "damnit, it's time to take some action before thousands or millions of freedom loving people everywhere are killed."
But this is where the reason kicks in. "Freedom loving." Can I really include myself in that category if I am willing to completely remove freedom and rights from a select class of people simply because others in that class of people are terrorists? My rational mind asks my roaring emotional mind, "Just how far would you go? Would you execute people just because they fit a profile? Would you allow a sham of a trial, and then execute them? Is it allowable for anyone who does not fall into the select class to apprehend and kill those who do?"
The emotional side replies that if nothing is done, everyone outside the select class will die. Then it gets tricky, because the emotional side uses reason. "Is it better that a small subgroup die, even if some are innocent? Or is it better that all those not in the subgroup die?" The emotional side attempts to persuade the reasoned mind to give over to the most machiavellian part of reason. And reason must consider it.
Reason responds with an emotional appeal. "Life, liberty, pursuit of happines. You feel... you believe that these apply to all. These words stir you to stand up for them. Would you put them aside so willingly?"
It goes on. Am I the only one? Apologies if this is off-topic, or if this is the wrong forum. But I do believe there is merit in this discussion.
The part of me that cries out against these acts demands that those who would perpetrate them be found, by any means, and executed as quickly and cheaply as possible. This emotional side of me looks back to WWII to the internment camps and thinks, "Hmmm.... I wonder." The emotional side says "damnit, it's time to take some action before thousands or millions of freedom loving people everywhere are killed."
But this is where the reason kicks in. "Freedom loving." Can I really include myself in that category if I am willing to completely remove freedom and rights from a select class of people simply because others in that class of people are terrorists? My rational mind asks my roaring emotional mind, "Just how far would you go? Would you execute people just because they fit a profile? Would you allow a sham of a trial, and then execute them? Is it allowable for anyone who does not fall into the select class to apprehend and kill those who do?"
The emotional side replies that if nothing is done, everyone outside the select class will die. Then it gets tricky, because the emotional side uses reason. "Is it better that a small subgroup die, even if some are innocent? Or is it better that all those not in the subgroup die?" The emotional side attempts to persuade the reasoned mind to give over to the most machiavellian part of reason. And reason must consider it.
Reason responds with an emotional appeal. "Life, liberty, pursuit of happines. You feel... you believe that these apply to all. These words stir you to stand up for them. Would you put them aside so willingly?"
It goes on. Am I the only one? Apologies if this is off-topic, or if this is the wrong forum. But I do believe there is merit in this discussion.