"If a person fights, flees or cowers down has absolutely nothing to do with the character of the person or victim."
And that is why the expectation that a crowd of unarmed people should rush the attacker in unison and subdue him is dangerously insane. Just as insane as expecting a crowd of armed people to turn-draw-fire on an attacker in unison without missing. And yet armed resistance is the only alternative to allowing him to operate unfettered until he is stopped or decides to stop.
"Options against the New Age Terrorist:
- Hide (in Paris you & others die)
- Run (in Paris you & others die)
- Pray (in Paris you & others die)
- Surrender (in Paris you and others die)
- Fight w/o a weapon (in Paris you and others die)
- Fight w/ a weapon (in Paris you and many others may -- or may not -- die)"
And subsets for w/ a weapon;
- Fight and kill terrorist
- Fight and kill terrorist and wound/kill bystanders
- Fight and kill bystanders
- Fight and kill terrorist and wounded/killed by bystanders
- Fight and killed by bystanders
The only way in which any of the latter four outcomes in which your actions lead to harm to yourself or others is unjustified, is in retrospect. Because at the time of action, both you and the bystanders are about to be killed. This is the whole principle underpinning individual defense of the self & others. Philosophy and scripture have nothing to do with it, and simply describe the means to reach desirable outcomes. Whatever consequences follow, they cannot be expected to be as severe as doing nothing to save yourself and others, and we have a system of laws to manage them.
Just as easily as your clear shot at the bad guy could be intersected by a running child before you can react, the same shot could also end the carnage heroically, or even end it with the child also killed. And the shooter will reap the consequences for any of these. The shooter will choose for himself whether he can make the shot (while much-maligned by anti's for not ending the shooting and validating our arguments against theirs, the gun-carrier in Tucson chose not to shoot, sparing a bystander). We can't control which of these outcomes will come to pass once defense is initiated, any more than we can control when defense is required.
The only thing we can control is whether to deny ourselves the means to stop an attacker; if we do we are forced to rely upon exceptional human pluck, luck, or mercy, and lots of it. If we do not, we must have faith in our faculties to select the best means, become proficient with them, and deploy them in accordance with our best judgment, as countless American citizens do, every day. They are literally countless; the vast majority of gun uses end peacefully with a rapid de-escalation of force and parting of the ways, that results in no police report.
"Lack of understanding that the vast majority of people did survive despite having "no options.""
They were no more or less lucky than people who weren't at the particular venue that day (which is why these attacks are so frightening to people). Their actions up to and beyond that point had little to do with changing the odds of their survival, and their surviving the attack was no more repeatable than being killed in it (which is why these attacks are so frightening to people). A gun has potential to change those odds at the individual level, which is why the prospect is seen as empowering to those in favor. A law sold as having the potential to prevent the attack appears to remove the need for these uncomfortable mortal calculations by scared voters, empowering those promoting the laws.
TCB