How many western societies really dispute the Just War theory? Which theory was predicated upon castle doctrine and defense of possessions.
Not to drift, but do we not recognize the power of the state is different than the power of the individual?
And does not the concept of just war itself mandate the commission of an actual attack as opposed to the threat of attack? Of course, one would have to equate the unlawful entry with a similar act on the part of the nation state, assuming arguendo that is the threat of an act of war rather than an act of war itself.....then using the morality analysis one can not respond to a threat of act of war......add to it the fact that the realationships among nation states are not subject to law qua law but rather national self interest......
But I digress...
Now I will agree that Aquinas has a civil context...however his context is religious and I would also argue that since he was influenced by Maimonides, Talmudic thought as it relates to ethics
qua ethics is relevant......
But I further digress:
Because I separate matters of personal faith from scholarship, I would argue that on a philosophical and historical basis, as well as on a philological basis, the Old Testament and the comparative ethical/moral codes of Sumeria and Babylonia cannot be separated from discussion, especially in light of their clear similarity in such concepts as Lex Talionis.....
Therefore, to eliminate recourse to interpretations that can be found in portions of the talmud as they relate to laws and ethics, or indeed, even in the New Testament and the commentaries thereon by the Church fathers makes this debate while not poor, a little less rich....
The history, therefor, is intimately tied up with the "religious", since modern thought, at least till the enlightentment, was religious....
But regardless
I will hold some excellent commentaries I found in reserve
What was the common law punishment for the invasion of your castle?
Under the rules: death without benefit of clergy
THUS much for the nature of burglary; which is, as has been faid, a felony at common law, but within the benefit of clergy. The ftatute however of 18 Eliz. c. 7. takes away clergy from the principals, and that of 3 & 4 W. & M. c. 9. from all acceffories before the fact. And, in like manner, the laws of Athens, which punifhed no fimple theft with death, made burglary a capital cirmeo .
But then again, how many other crimes were punishable by death...are you contending that morality or ethics are the same as they were in the time of Blackstone....
Do we not recognize the sanctity of life more now? Can we shoot the accomplice who sits in the getaway car?
WildwhewmyfingershurtAlaska TM