How can a law thats been clearly written, validly passed, and properly enforced be immoral? Furthermore, since when was "morality" the standard.
For every member in this board I can show you a different morality. Thats why we have laws.
The jurors interviewed said their own verdict was wrong, and offended their sense of justice. The guy was, according to his State and city officials, legally providing medicine. The feds say he was a criminal, but the people in his community disagreed, and thought that punishing him as a criminal would be wrong. If you can't sell the idea that a law is both valid and being properly enforced to a jury, then something is wrong with the law, or something is wrong with the people. Ultimately, the question is, do you trust the law to be right all the time, or are you willing to let the people decide whether it is right. The question becomes more important as laws are made further away from the people, and with less input from them. Centralized federal power will require more jury nullfication than decentralized local power. The locals had already decided the question in the Rosenthal case, and the feds came in to shove a different decision down their throats.
Many of us question the validity of the law as it is being applied in cases like this one, and I'm not just talking about internet conspiracy buffs. If there were not a reasonable case to be made, the case would not have made it to the Supreme Court, and Justices
Thomas, Rhenquist, and
O'Connor would not have agreed with our side of the issue.
I'm aware that the left wing of the Court with their New Deal interpretation of the Constitution won that case, but that had not happened when the Rosenthal case was heard. Your assertion that the law was "validly passed" was the one of the questions they wanted to argue.
I still agree with Justice Thomas on this issue. The commerce clause was never intended to have such scope, and allowing it makes a mockery of Madison's promise in Federalist 45:
The powers delegated by the proposed Constitution to the federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite. The former will be exercised principally on external objects, as war, peace, negotiation, and foreign commerce; with which last the power of taxation will, for the most part, be connected. The powers reserved to the several States will extend to all the objects which, in the ordinary course of affairs, concern the lives, liberties, and properties of the people, and the internal order, improvement, and prosperity of the State. The operations of the federal government will be most extensive and important in times of war and danger; those of the State governments, in times of peace and security. As the former periods will probably bear a small proportion to the latter, the State governments will here enjoy another advantage over the federal government. The more adequate, indeed, the federal powers may be rendered to the national defense, the less frequent will be those scenes of danger which might favor their ascendancy over the governments of the particular States. If the new Constitution be examined with accuracy and candor, it will be found that the change which it proposes consists much less in the addition of NEW POWERS to the Union, than in the invigoration of its ORIGINAL POWERS. The regulation of commerce, it is true, is a new power; but that seems to be an addition which few oppose, and from which no apprehensions are entertained."
I think the practice of medicine is among "the objects which, in the ordinary course of affairs, concern the lives, liberties, and properties of the people, and the internal order, improvement, and prosperity of the State." I also think that if the Founders had any idea that one day, a homegrown cannabis plant for personal consumption or a gun carried too near to a school would fall under the commerce power, a few more apprehensions might have been entertained.
Why are there federal laws against growing a cannabis plant? Please answer without any reference to morality or right and wrong.