Peaceful Protest with Violent Respones
folkbabe,
I am curious, if a group protested peacefully and the protest was met with real bullets from 'officials' rather than rubber bullets, would that be a civil war?
I don't get the impression the that people in this thread want to 'justify' a civil war. I think some people see a time when education, voting, protest, legal challenges and civil disobedience may not answer.
I do not want to ever have conflict more extreme than spirited debate. But I do sometimes wonder what other people are capable of in the pursuit of their own agenda.
My central piece of concern on this questioning is the extensive scholarly work done by R. Rummel. His findings are important to everyone. Especially someone like you who values the benefits of a free society.
Rummel finds that the more free and democratic a society is the less violence it commits, both against other countries and it's own citizens. He finds that the governments who excercise more control (as opposed to free) kill thier own citizens more. In the 20th century he estimates governments have murdered 169,000,000 from 1900-1987, OUTSIDE OF WAR!! (
http://www.freedomsnest.com/rummel_totals.html and
http://www2.hawaii.edu/~rummel/welcome.html ).
The countries that are identified as having more 'controlled' governments have killed the most. I am terming 'controlled' as the scheme that has government control what jobs people may have and that redistributes the benefits from working to others USSR, China etc. These controlled societies have always had the professed goals of helping 'the people'.
Thus, based on very solid historical precedent, I distrust a powerful government. I do _not_ argue that the U.S. is in the same category as Cambodia under Pol Pot, rather I argue that I never want it to get on that side of the political balance. I want it to be more free, rather than less free, so it will not move to the tragic position that has caused such horrific suffering in so much of the rest of the world.
Finally, I view the ability for ordinary citizens to posses firearms without governmental approval as the indicator of free society. It is the canary in the mineshaft. As governments feel the need to control the access of the ordinary citizen to firearms, it seems (historically) to move inexorably to restrict other essential freedoms, many of which, you as an activist, must dearly love, and depend on.
If I am correct, and I think Rummel's evidence is incontrovertible (my own theory of guns as the canary of freedom still needs more evidence but I think it will be developed), then all people who want to reduce violence should support the right to firearms ownership.
Are you convinced?
Read Rummel (at least a little).
"INTRODUCTION
It is true that democratic freedom is an engine of economic development and welfare. Hardly known, however, is that freedom also saves millions of lives from war, collective violence, and democide (genocide and mass murder). That is, the more freedom, the less violence. Conversely, the more power at the center, the more violence. In short: power kills.
The purpose of this web site, then, is to make as widely available as possible my theory, work, results, and data that empirically and historically, quantitatively and qualitatively, support this conclusion about freedom. This is to invite their use, replication, and critical evaluation, and thereby to advance our knowledge of and confidence in freedom--in liberal democracy."
Then read what a law professor has to say in this law review (
http://ls.wustl.edu/WULQ/75-3/753-4.html#fn1 ).
OF HOLOCAUSTS AND GUN CONTROL
Cite as 75 Wash. U. L.Q. 1237
DANIEL D. POLSBY and Don B. Kates, Jr.
I have excerpted it's first sentence:
"This essay seeks to reclaim a serious argument from the lunatic fringe. We argue a connection exists between the restrictiveness of a country's civilian weapons policy and its liability to commit genocide[1] upon its own people."
Later in the intro it makes these extremely persuasive points,:
"The question of genocide is one of manifest importance in the closing years of a century that has been extraordinary for the quality and quantity of its bloodshed. As Elie Wiesel has rightly pointed out, "This century is the most violent in recorded history. Never have so many people participated in the killing of so many people."[2] Recent events in the former Yugoslavia, Rwanda, and many other parts of the world make it clear that the book has not yet been closed on the evil of official mass murder.
Contemporary scholars have little explored the preconditions of genocide. Still less have they asked whether a society's weapons policy might be one of the institutional arrangements that contributes to the probability of its government engaging in some of the more extreme varieties of outrage. Though it is a long step between being disarmed and being murdered--one does not usually lead to the other--but
it is nevertheless an arresting reality that not one of the principal genocides of the twentieth century, and there have been dozens, has been inflicted on a population that was armed.
Nor should this be altogether surprising. An armed population is simply more difficult to exterminate than one that is defenseless. This is not to say that the plans of a government resolved to eradicate an ethnic or political minority would necessarily be precluded by armed resistance. As elsewhere in life, raising the cost of a behavior, whether genocide, smoking cigarettes or anything in between, merely makes that behavior more unusual than it would otherwise be, not impossible for those willing and able to pay the price. No specific form of social organization will ever make genocide or any other evil literally impossible. Nevertheless, because most important questions are matters of degree, it is still worth inquiring into the connection between the virulence of a government and the degree of its effective monopoly on deadly force."
I really look forward to your thoughts,
Thanks,
Noel