MLeake said:
However, I think a good argument can be made that if one is not allowed to defend one's property, then in reality one has no right to property.
It seems to me that this is a simplistic view. As Glenn noted, the only possible absolutist position is that it is always wrong to take a life. Once you allow that it's sometimes OK to do so, things get messy, and there are no dichotomous variables. It's not as simple as "Either I have a right to property or I don't, and if I do I can use any level of force to defend it."
I'd argue that there is a hierarchy of rights, with the right to life at the top.
For me, a list of rights might look something like this:
- An individual has the right to life.
- A society has the right -- in fact the duty -- to protect its members and its institutions, including public (or "cultural") property.
- An individual has the right to protect his personal property.
In the abstract -- without a specific context -- that's how I'd order them. The problem is that in specific cases, the ordering of rights isn't necessarily this clear-cut.
For example, opinions differ as to the morality of capital punishment. If you're someone who always places the individual right to life ahead of the rights of society as a whole, then you
must be opposed to capital punishment.
If you believe that capital punishment is OK in some cases, you're saying that the right of society to protect itself is
sometimes more important than the right to life. Then you have to get down and dirty and argue about when that's the case.
The same is true if you believe that taking a life in self-defense is justified. You've just opened a huge can of ethical worms: among other things, you have to decide under what circumstances it's OK, what counts as self-defense, and where the boundaries are (for example, someone's claim of self-defense isn't justified if he provoked the incident, unless he then made a clear effort to back off and de-escalate the situation).
As to taking a life in defense of personal property, as far as I'm concerned, the right to life outweighs the right to private property. I can't imagine a situation in which I would feel that defending my money or my stuff would justify taking a life. (There may be exceptions that I haven't thought of, but I'd hold that as a general principle.)
So, yes, a petty thief's right to life outweighs a person's right to the contents of his wallet.
But I regard cultural property differently. When I say "cultural property," I don't mean "all public property:" if someone witnesses the theft of a library book, he wouldn't be justified in defending the book with deadly force. But -- to take an extreme example -- in April 2003, at the start of the second Iraq war, looters broke into the National Museum of Iraq and stole irreplaceable antiquities that were part of the heritage not just of Iraq, but of civilization in general. (U.S. forces had no plan in place to protect the museum, although they had been asked to make one.)
I would have been fine with the use of deadly force against those looters, whether by US troops or by civilians. To me, that was a clear case in which the interest of society in protecting an irreplaceable part of our cultural heritage outweighed the right to life of thieves who were, in a sense, committing a crime against humanity.
I think the Mona Lisa is a vastly overrated painting, but if someone tries to vandalize her, whack the heck out of 'em, say I.