Warriors and Weapons
http://www.frontpagemag.com/columnists/yeagley/2001/dy01-26-01.htm FrontPageMagazine.com | January 26, 2001
A YEAR AGO, I had a religious experience. No, I didn't speak in tongues. I didn't see an apparition of Mary. And even
though I'm Comanche Indian, I didn't commune with my ancestors or hear the eagles talk.
All I did was watch a TV infomercial produced by the National Rifle Association (NRA).
There I was, sitting in my easy chair, eating chicken soup and watching television. Suddenly, I saw an immense pile of guns,
thousands of them, being bulldozed into a metal crusher.
The narrator explained. These weapons had been confiscated from
law-abiding citizens, and were being destroyed. The government had
first required the people to register their firearms, and promised that no
confiscation would ever occur. Then the government broke its promise.
According to the voice-over, this happened in Australia, England, and
Canada. The United States was next in line. On the screen appeared
distraught gun owners, one after another. "They said they would never do this, but they did it! Don't let this happen to you!"
they warned Americans.
We Comanches don’t usually admit to being scared. But I was terrified.I had a sense that I was losing America (and, as an
Indian, it wouldn’t be the first time).
I guess I’d always known, in the back of my mind, that there were people out there trying to take our guns. But those faces on
TV drove the point home like nothing else had. They were the faces of a people betrayed.
Long ago, the government took away the Indian's weapons and put him on reservations. That is history. Indians know all about
broken promises.
But why would the White Man betray himself? Why would the U.S. government take the weapons away from its own good
citizens?
They say they’re trying to stop crime. But the more gun laws they pass, the more crime we get. A hundred years ago, we
didn’t have gun laws and we didn’t have much crime either.
In his book, More Guns, Less Crime, Yale Law School economist John Lott shows that, across the United States, over an
18-year period, "states experiencing the greatest reductions in crime are also the ones with the fastest growing percentages of
gun ownership.”
So why does the government keep pushing gun control?
The warrior in me knows. He who takes my bow is not my friend. He who takes away my ability to defend myself is my
enemy.
If the government takes our guns, it’s not because they are trying to help us. It’s because they are trying to control us.
Since my “religious experience” of watching that documentary, I’ve found myself wondering why Indians have not played a
bigger role in the gun rights debate.
Weapons are an integral part of our culture. In Indian country, it’s taken for granted that everyone shoots and hunts. Perhaps
the use of arms is so fundamental to us that we don’t even think of it as a right that can be lost.
Recently, I visited Indian friends of the Salish-Kootenay Reservation in Montana. It was a few days before a funeral. Extra
food was needed for the mourners. "I've got to go get a deer," my friend Terry said, as simply as most Americans would say
"I've got to go to the store."
Among Indians, the weapon is a symbol of honor. In Comanche tradition, the young man grew up with the bow. Its mastery
was a test of manhood. The relationship of man and weapon was intimate and lifelong.
Every Comanche learned to fight and hunt. If you weren’t waging war, you were preparing for war. It was the duty of every
member of the tribe to be ready, just in case.
In modern America, women seem to have turned against their own men over the gun issue, judging by the polls and the Million
Mom March.
Indian women have a different mindset. It was the women who taught Comanche boys how to use their weapons. Long before
anyone ever heard of Xena the Warrior Princess, a woman called the “adiva,” or governess ran the Comanche training camps.
Americans nowadays seem to be forgetting what it means to be a warrior. They don’t value preparedness. They think the
government will always be there to defend them from enemies and criminals.
But that’s not the Indian way. That’s not the way of a man.
I’m glad the NRA is out there spreading this message. It has earned this Indian’s blessing for helping to keep the warrior
spirit alive.
http://www.frontpagemag.com/columnists/yeagley/2001/dy01-26-01.htm FrontPageMagazine.com | January 26, 2001
A YEAR AGO, I had a religious experience. No, I didn't speak in tongues. I didn't see an apparition of Mary. And even
though I'm Comanche Indian, I didn't commune with my ancestors or hear the eagles talk.
All I did was watch a TV infomercial produced by the National Rifle Association (NRA).
There I was, sitting in my easy chair, eating chicken soup and watching television. Suddenly, I saw an immense pile of guns,
thousands of them, being bulldozed into a metal crusher.
The narrator explained. These weapons had been confiscated from
law-abiding citizens, and were being destroyed. The government had
first required the people to register their firearms, and promised that no
confiscation would ever occur. Then the government broke its promise.
According to the voice-over, this happened in Australia, England, and
Canada. The United States was next in line. On the screen appeared
distraught gun owners, one after another. "They said they would never do this, but they did it! Don't let this happen to you!"
they warned Americans.
We Comanches don’t usually admit to being scared. But I was terrified.I had a sense that I was losing America (and, as an
Indian, it wouldn’t be the first time).
I guess I’d always known, in the back of my mind, that there were people out there trying to take our guns. But those faces on
TV drove the point home like nothing else had. They were the faces of a people betrayed.
Long ago, the government took away the Indian's weapons and put him on reservations. That is history. Indians know all about
broken promises.
But why would the White Man betray himself? Why would the U.S. government take the weapons away from its own good
citizens?
They say they’re trying to stop crime. But the more gun laws they pass, the more crime we get. A hundred years ago, we
didn’t have gun laws and we didn’t have much crime either.
In his book, More Guns, Less Crime, Yale Law School economist John Lott shows that, across the United States, over an
18-year period, "states experiencing the greatest reductions in crime are also the ones with the fastest growing percentages of
gun ownership.”
So why does the government keep pushing gun control?
The warrior in me knows. He who takes my bow is not my friend. He who takes away my ability to defend myself is my
enemy.
If the government takes our guns, it’s not because they are trying to help us. It’s because they are trying to control us.
Since my “religious experience” of watching that documentary, I’ve found myself wondering why Indians have not played a
bigger role in the gun rights debate.
Weapons are an integral part of our culture. In Indian country, it’s taken for granted that everyone shoots and hunts. Perhaps
the use of arms is so fundamental to us that we don’t even think of it as a right that can be lost.
Recently, I visited Indian friends of the Salish-Kootenay Reservation in Montana. It was a few days before a funeral. Extra
food was needed for the mourners. "I've got to go get a deer," my friend Terry said, as simply as most Americans would say
"I've got to go to the store."
Among Indians, the weapon is a symbol of honor. In Comanche tradition, the young man grew up with the bow. Its mastery
was a test of manhood. The relationship of man and weapon was intimate and lifelong.
Every Comanche learned to fight and hunt. If you weren’t waging war, you were preparing for war. It was the duty of every
member of the tribe to be ready, just in case.
In modern America, women seem to have turned against their own men over the gun issue, judging by the polls and the Million
Mom March.
Indian women have a different mindset. It was the women who taught Comanche boys how to use their weapons. Long before
anyone ever heard of Xena the Warrior Princess, a woman called the “adiva,” or governess ran the Comanche training camps.
Americans nowadays seem to be forgetting what it means to be a warrior. They don’t value preparedness. They think the
government will always be there to defend them from enemies and criminals.
But that’s not the Indian way. That’s not the way of a man.
I’m glad the NRA is out there spreading this message. It has earned this Indian’s blessing for helping to keep the warrior
spirit alive.