(OH) (Barf Alert) Book aims to debunk gun culture

Oatka

New member
You just knew it would happen. Another breathless review of Bellesiles book by a media airhead. These paragraphs say it all: "'Would you live on the Kentucky frontier without a firearm? Would you live now without a car?' he asked. 'Every rural Kentuckian, just like it is now, had their own firearm.
I agree: It sounds logical. But just saying the words doesn't make them true. Mr. Bellesiles has done the research."
(so even though it's junk science, I believe it.)

Book aims to debunk gun culture

Here's some exciting news: We Americans used to be terrible shots.

Our men treated militia service as a joke or an annoyance. Many lacked guns of their own, despite a 1792 law requiring citizen-soldiers to have them.

Our frontier farmers didn't take guns to the field. Their sons weren't raised with rifles in hand. From Colonial times to the mid-1800s, firearms didn't even work well: They took forever to load and couldn't be aimed.
In short, guns were not central to the national identity. They became so only with the Civil War.
Provocative findings
That's the premise behind a new book called Arming America: The Origins of a National Gun Culture, by Michael Bellesiles of Emory University.
His research is a revelation. I'm not against gun ownership, but I do think it's useful to know from whence we came. If guns weren't always as American as apple pie, they don't have to remain so.
Mr. Bellesiles' sources include personal property records, government gun inventories, military correspondence, travel journals, Congressional records and popular literature.
His 10-year quest began with a curious discovery. While reviewing old probate records for an unrelated project, he noticed guns were rarely mentioned among the property of deceased settlers. They could have given away their firearms before dying, but such bequests still would have been mentioned in their wills.
From 1765 to 1790, guns were listed in only 14 percent of 1,000 probate records from the New England and Pennsylvania frontiers.
Poring over thousands of other documents, Mr. Bellesiles assembled a new portrait of early America, sprinkled with telling anecdotes about our collective wimpiness with guns.
Unarmed Americans
When colonists fussed, they generally did so without weapons. When men fought duels, they tended to look ridiculous. In 1826, for instance, Henry Clay of Kentucky tried to duel with John Randolph of Virginia. Their shots kept going wild, so they gave up and shook hands.
The federal government was forever scrambling to find arms for citizens during times of crisis. Getting people to practice was another problem. Around 1818, William Henry Harrison even proposed a Constitutional amendment to teach gun-handling in grade schools.
Contrary to myth, Kentucky riflemen didn't win the Battle of New Orleans in 1814. That was done with cannon, Mr. Bellesiles reports. The Kentucky militia showed up with just 700 firearms for 2,368 men.
I shared this account with two members of the Ole Caintuckee Primitives, a Kentucky group that recreates pioneer encampments.
“That's the first book I've ever heard that's acknowledged the canonry,” said Mike Zwosta of Lewis County.
Still, he wasn't buying the notion that guns were rare.
“Would you live on the Kentucky frontier without a firearm? Would you live now without a car?” he asked. “Every rural Kentuckian, just like it is now, had their own firearm.”
I agree: It sounds logical. But just saying the words doesn't make them true. Mr. Bellesiles has done the research. Pro-gun rhetoric will never be the same.

E-mail ksamples@enquirer.com.

Copyright 1995-2000. The Cincinnati Enquirer, a Gannett Co. Inc. newspaper.
 
Will rewrite nation's history to suit new tenant

Vin Suprynowicz

Some publicity has been generated by the prominent play given leftist
college professor Garry Wills' review of the new book "Arming America: The
origins of a National Gun Culture," by The New York Times.

I have not yet received a review copy of "Arming America," by Michael A.
Bellesiles, though the folks at Alfred A. Knopf have promised me one.

Both Mr. Bellesiles and Mr. Wills embrace the theory that the old notion
of America being "an armed nation" from 1750 to 1850 -- that America was
conquered and defended by a rural, civilian populace mostly armed -- is a
myth. They go further, asserting that this myth has been invented on
purpose by a modern right-wing conspiracy which they call "the gun cult."

I think it would thus be fair to characterize "Arming America" as an
"anti-gun book."

Mr. Bellesiles, a colonial historian at Emory University, examined more
than 1,000 probate records from New England and Pennsylvania for the years
1763 and 1790, discovered only 14 percent of these estates conveyed
firearms to the decedents' heirs, and that "over half of them were
unusable."

From that, both Mr. Bellesiles and his happy reviewer, Mr. Wills of
Northwestern University, conclude that only 14 percent of Americans in the
period 1763 to the Civil War owned firearms.

What Mr. Bellesiles has proved, Mr. Wills instructs us, is that, "Before
the Civil War ... the average American had little reason to go to the
expense and trouble of acquiring, mastering and maintaining a tool of such
doubtful utility as a gun."

Clayton Cramer, who earned his master's degree in history at Sonoma State
University in 1998, has been on the trail of Mr. Bellesiles' thesis for
some time. He explodes it completely in his recent essay "Gun Scarcity in
Antebellum America" (www.ggnra.org/cramer/GunScarcity.pdf).

Rather than extrapolating from probate records, Cramer goes to original,
contemporary sources.

He finds Philip Gosse, an English naturalist visiting Alabama in the
1830s, writing: "The long rifle is familiar to every hand: skill in the use
of it is the highest accomplishment which a southern gentleman glories in;
even the children acquire an astonishing expertness in handling this deadly
weapon at a very early age."

Gosse goes on to note that marksmanship skills were so "universally high"
that young men had to resort to "curious tests" to prove their skill, such
as driving a stout nail halfway into a post, whereupon the young men "stand
at an immense distance and fire at the nail: the object is to hit the nail
so truly on the head with the ball as to drive it home."

Yep. I guess those southern boys had pretty much never seen a rifle before.

Touring the young nation in 1831, Alexis de Tocqueville reported that in
Tennessee, "There is not a farmer but passes some of his time hunting and
owns a good gun."

In 1839, Englishman Charles Augustus Murray wrote for his British
readership of visiting a farmhouse in rural Virginia: "Nearly every man has
a rifle, and spends part of his time in the chase."

Nor was this merely a rural phenomenon. In Charles H. Haswell's
"Reminiscences of New York by an Octogenarian" (1896), he recalls that in
February of 1836 a mob gathered to burn "Saint Patrick's Church in Mott
Street." The effort came to naught, however, because, "The Catholics ...
not only filled the church with armed men," but put so many armed men on
the walls that Haswell describes the roof-line as appearing "crenellated"
with them.

Does Mr. Wills embrace Mr. Bellesiles' evident nonsense because it
confirms preconceived notions he wants desperately to believe? If so, was
he a miserable choice to provide Times' readers with a reasonably skeptical
analysis of the flaws in Mr. Bellesiles' methodology?

Were Joe Stalin's men ever any better at revising truth and history --
cutting unwanted middlemen out of the old photos and sliding Comrade Joe
over till he appears to be whispering in Lenin's attentive ear?

As to the flaws in Mr. Bellesiles' method, they should be fairly obvious.
My own grandfather died only a decade ago, after a long infirmity. He left
no written will that my mother can recall, and conveyed no firearms through
probate. Mr. Bellesiles would thus conclude Clarence Edward Higginbotham
never owned any guns, and had no skill in their use.

In fact, my grandfather was an accomplished and dedicated deer hunter,
with a large gun closet. He taught me to shoot the rifle. As he grew older,
he entrusted these weapons, one at a time, to friends and relations. If he,
a 20th century resident of Ohio, saw no need for a will to convey these
familiar but valued assets, how much less occasion did the average frontier
American of the late 1700s have to bring lawyers and courts into the
transfer of household goods to the next generation?

Finally, for the sake of argument, let us ask: If it could be
demonstrated that only 14 percent of antebellum Americans had been
churchgoers, could we therefore safely conclude the notion of Americans
having long been a "God-fearing people" has been newly cooked up by some
weird right-wing cult? And would it therefore become more acceptable to
infringe the First Amendment freedom of religion -- the Second Amendment
being the real target of the bizarre revisionism we have been examining
here today?

Americans without guns! These guys must be college
professors.
http://www.infomagic.net/liberty/vs000917.htm
 
WOULD YOU GIVE UP YOUR GUNS IF THOMAS JEFFERSON TOLD YOU TO?
by Victor Mil=E1n <vicmilan@ix.netcom.com>

Recently the pro-gun annexe of the freedom movement has got its
collective panties in a bunch because some buffoon wrote a book
purporting to "prove" that Colonial Americans were unarmed pacifists,
and that American gun culture is of recent and somehow spurious
provenance. Its arguments have been duly vaporized by one of
freedom's truly great writers, Vin Suprynowicz
<http://www.infomagic.net/liberty/vs000917.htm>

But really, who cares?

As Vin demonstrates, it ain't so. But if it were - so what? Would you
give up your guns if it proved unquestionably true that the Founders
were wimps as self-willedly helpless as Rosie O'Donnell? (Except -
whoops! - like so many of our privileged-class pro-rape activists,
Rosie's whale-like bulk habitually cowers behind the gun of a
mercenary goon.)

How about that Second Amendment? Granted, it should be First, since
we have no rights whatever if we lack effectual means - guns among
other things - to defend them. Certainly, every scrap of actual
scholarship confirms that the amendment unmistakably affirms an
individual right to keep and bear arms: translated into modern terms,
it reads, "Well-armed and trained guerrillas being freedom's
necessary defenders, the right of the people to keep and bear arms
shall not be infringed." Note also that the latter clause, which is
manifestly the operative one, needs no adjustment. In truth, as I've
said before, the first clause could read, "The moon being made of
green cheese ..." and the net meaning would be the same: we have the
absolute right to own and carry weapons of any description.

And yes, Virginia, that means RPGs and shoulder-launched SAMs. Nor
has anyone who's seen the footage of the government massacre at Waco
("This is not an assault!") any excuse to doubt our need for such
armament.

But again, so what?

Let's assume instead, in the face of the manifest, it were proven the
Bill of Rights' authors had no intention of recognizing our right as
individuals to arm ourselves for defense against violent crime -
even, or especially, that carried out under color of government.

Would you disarm then?

Let's get down to the bare bones choice you _will_ face, and
soon: when the friendly local police you so unreservedly support come
for your guns, will you hand 'em over?

I'm beset on a weekly basis by appeals - OK, "screeching demands" is
more like it - that I contribute a chunk of my scarce wealth to
combat this or that legislative assault on firearms ownership. Might
as well knock it off, folks; it's all a scam.

The fix is in. The moment they think they have the force to do it and
survive any armed insurrection it provokes, the permanent government
will move to confiscate all private firearms. That's a done deal.

Your guns _will_ be outlawed. In the meantime, a lot of
opportunists, Charltons - excuse it; _charlatans_ - and phonies
(hi, Wayne!) are sucking handsome salaries out of your veins by
pretending to hold back the tide. Yeah, them and King Knut.

There's no such thing as a pro-gun politician; there can be no such
thing as a pro-gun government. You might see individual aberrations -
Ron Paul seems as sincere as he is insignificant - but in political
terms they are lethal mutations. Government is about theft,
enslavement, and murder by nature, and cannot be about anything else.
Participants in the continuing criminal conspiracy we dignify with
the name of government only have incentive, and it is an
overwhelmingly powerful one, to centralize power, profit, and
privilege upon the State and its favored allies. Private possession
of firearms is one of the most decentralizing agencies possible;
therefore government's incentive is urgent and in even the medium
term absolutely irresistible to destroy it.

The only thing which can prevent government's outlawing, and
attempting to confiscate, all private arms is its totally collapsing
first. You probably dismiss that eventuality as vanishingly unlikely,
although the end of the evil delusion of external governance - the
end of _obedience_ - is our sole chance of attaining sustainable
liberty.

Therefore, you'd best prepare yourself for the choice: will you obey
the law? Or will you defy it - accepting all the consequences that
come with that?

For generations we've had dinned into us that civilization would care
for us. That in particular we need not concern ourselves with any
business as barbaric and violent as protecting ourselves - indeed,
_must_ not, lest we taint civilization with our barbarism.

Guess what? It was all a lie, designed to lull us into rendering
ourselves harmless for the benefit of those who prey upon us under
guise of "ruling."

Has it worked on you?

Civilization is a gloss on the truth as phony as "democracy" or
"limited government." The truth is you have nothing - not rights, not
property, no, not friends or relatives or mind or soul or life -
which you are not prepared to fight, to kill or even in seeming
paradox to die, to preserve.

The most you can do is defer that choice. And when have you ever
known a hard decision to grow softer with time?

The politicians will take our guns because they must. No amount of
money you can spend, no vote you can cast, can prevent them.

Only disobedience can. By violence if that's required. The
alternative is total expropriation, enslavement, and death - and
_not_ in half a century, not in a generation, but deadly soon.
American ownership of private firearms is in a real and meaningful
sense the Earth's last best hope for freedom. Which is why the
governments of the Earth are united in hysterical determination to
see us disarmed.

We - and behind us, all humanity - face two crucial questions.

Have we the guts to disobey?

Will we do it in time?
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

THE LIBERTARIAN ENTERPRISE is available at
<http://www.webleyweb.com/tle/index.html>
 
Another review of this book will soon
be published in a major news/commentary
magazine.

The author was kind enough to provide me
with a draft; it is not flattering.

The author of the review is, himself, a
highly respected author of some nine books
and took the trouble to challenge Mr.
Bellesiles logic,"facts", and conclusion
on several fronts. It'll make for interesting
reading. It will not help Mr. Bellesiles'
book sales.
 
Yep, nobody had any guns in America prior to the Civil War. Those people that did have them, well, the didn't work and couldn't be aimed. Right?

What a load of manure. What did our frontier forefathers (and mothers) do for meat? Did they get our their pikes and lances and run down deer and poke them to death?

Why could these guns not be aimed? Guns were being aimed a long time before the U.S. colonies were settled, so why were the colonists unable to aim their guns?

As far as not being reliable, well, that does have some validity. The guns were hand made, muzzle-loaded, and flint-locke fired. Hoppes #9 was not around and you could not get parts via the internet. Eli Whitney had yet to start mass production. Even so, people had guns and did hunt, shoot bad people, and the like.

Oh, and while the colonies and western states were being settled, the Indians probably weren't very dangerous either, so there wasn't a need for guns. For crying out loud, the colonists did not run down Indians with lances and pikes when the Indians were shooting at them with arrows. Come on!

Cheers,
 
"Firearms did not work well and could not be aimed." This statement bespeaks of the writer's ignorance. While flintlocks were not perfect, they worked well in the hands of an experience shooter. His statement is most likely drawn from the military experience with firearms where soldiers were lucky to fire more than 10 shots a year. Little wonder that they less skilled with their muskets than a colonial rifleman. Use of the flintlock requires experience and this is not something attained through mere reading of books or dry firing drills. To this day, we still hear debates on bevel up and bevel down or the use of lead over leather for clamping the flint (silex in French).

As for "could not be aimed", well, soldiers were not taught to aim as it took time. Volume of fire (shock effect) was considered far more important than aimed fire (see my previous post on light infantry/rifleman of the era). Muskets could be aimed and smoothbores were often the choice weapon of farmers. Why? It could be used to take deer or used as a fowler. Consider that hunting meant bringing home game - whether it was fowl or venison as there were no hunting seasons or licensing in those days. The hunter needed a gun which was capable of either and the smoothbore handily met their needs. Finally, there are stories of muskets being aimed with deadly accuracy. I quote:

"During the landing at Louisbourg there was a rascal of a savage on top of a high rock that kept firing at the Boats as they came within his reach, and he killed a volunteer Fraser of our Regiment who, in order to get his one shilling instead of six pence a day, was acting, like myself as a Sergeant, he was a very genteel young man and was to have been commission'd the first vacancy. There sat next to Fraser in the boat, a silly fellow of a Highlander, but who was a good marksman for all that, and not withstanding that there was a positive order not to fire a shot during the landing, he couldn't resist the temptation of having a slap at the Savage. So the silly fellow levels his fuzee at him and in spite of the unsteadiness of the boat, for it was blowing hard at the time, 'afaith he brought him tumbling down like a sack into the water as the matter so turned out, there was not a word said about it, but had it been otherwise he would have had his back scratch'd if not something worse.

This shot was the best I have ever seen."


Quoted from Sgt. Thompson's diary as reprinted on Page 50 of J.R. Harper's, "The Fraser Highlanders". Also from the same book:

On the way, I fell in with a Captain Moses Hazen, a Jew, who commanded a Company of Rangers, and who was so badly wounded, that his servant who had to carry him away was obliged to rest him on the ground at every twenty or thirty yards, owing to the great pain he endured. This intrepid fellow observing that there was a solid column of the French coming on over the high ground and headed by an officer who was some distance in advance of the column, he ask'd his servant if his fuzee was still loaded (the Servant opens the pan, and finds that it was still prim'd). "Do you see," says Captain Hazen, "that rascal there, waving his sword to encourage those fellows to come forward?" "Yes," says the Servant, "I do Sir." "Then," says the Captain again, "just place your back against mine for one moment, till I see if I can bring him down." He accordingly stretch'd himself on the ground and, resting the muzzle of his fuzee on his toes he let drive at the French officer. I was standing close behind him, and I thought it perfect madness in him to attempt it. However, away went the charge after him, and 'afaith down he was flat in an instant! Both the Captain and myself were watching for some minutes under an idea that 'altho' he had laid down, he might take it into his head to get up again, but no, the de'il a get up did he get, it was the best shot I ever saw, and the moment that he fell, the whole column he was leading on, turn'd about and decamp'd off, leaving him to follow as he might!" (page 104)

Finally, there is the story of one of Napoleon's aide, General Rapp, who being noted as an excellant shot, borrowed a calvaryman's carbine and proceeded to pick off the enemy picket at 75 yards. So much for not being able to aim a musket.

[This message has been edited by 4V50 Gary (edited October 17, 2000).]
 
Arming America: A "Novel" Rewrite Of American History http://www.nraila.org/show.cgi?page=/research/20001018-BillofRightsCivilRights-001.shtml

While it has received rave reviews from the gun-unfriendly media, Arming America is a flawed book in which the author claims aren't just wrong--they're
intentionally deceptive.

BY CLAYTON CRAMER

By now, you have probably heard about this "stunning"1 or "brilliantly argued"2 new book by Michael A. Bellesiles, a history professor of Emory University. Arming
America: The Origins of a National Gun Culture is receiving all sorts of positive attention from the usual suspects in the academic community and the media. For these
reasons, it is really important to understand what Bellesiles claims and why he isn't just wrong--he is intentionally deceptive.

Arming America is a startling book that demolishes many long-cherished myths of early America about violence, guns and the effectiveness of the militia. It is a novel
work, in both senses of the word "novel"--much of it is certainly "new," and much of it is highly imaginative fiction.

Bellesiles argues that the militia were, throughout American history, an ineffective force; that guns were very scarce in America before about 1840; and that few Americans
hunted.

The first of these claims--that the militia were quite ineffective--is really the least controversial (at least to historians). Many Americans have grown up with a vision of
"Minutemen," running out the door, Kentucky long rifle in hand to take on them "Redcoats." Historians have recognized for at least 40 years that for every success of the
"citizen soldier" in defending home and nation, there were far more examples of militias turning tail in battle or simply leaving for home because harvest time had come.

Bellesiles argues that the notion that armed citizens would be a useful alternative to standing armies or a restraint on tyranny was a romantic delusion of the Framers of our
Constitution. Bellesiles' goal in blackening the reputation of the militia is to demonstrate that the Second Amendment was a fantasy from the very beginning.

Bellesiles is correct that militias were never as well-trained as standing armies and seldom very effective in fighting against regular troops. Similarly, there was really no
realistic alternative to at least a small standing army, especially on the sparsely populated frontiers. But the ineffectiveness of the militia is really a sideshow in Bellesiles'
book. The truly novel part is Bellesiles' claims that guns were scarce in America until nearly the Civil War.

Why were guns scarce? Because not only were guns expensive but also because, "the majority of American men did not care about guns. They were indifferent to owning
guns, and they had no apparent interest in learning how to use them."3 Bellesiles claims that marksmanship was extraordinarily poor and large numbers of adult men had
no idea how to load a gun, or how to fire one.

To hear Bellesiles tell it, this lack of both interest and knowledge was because of the fundamentally peaceful nature of early America4 and that hunting was very rare here
until the mid-1830s, when a small number of wealthy Americans chose to ape their upper class British counterparts.5 Indeed, Professor Bellesiles would have us believe
that by the 1830s, a pacifist movement, fiercely hostile to not only gun ownership, but also a military and hunting of any form, was becoming a major influence on
American society.6

As I continued my research, I concluded that Bellesiles was wrong about the scarcity of guns and rarity of hunting--very wrong. As I read travel accounts, memoirs, diaries
and newspapers of the period for my last book, it was apparent that America was awash in guns, and hunting was very common.

At first I assumed that Bellesiles was simply mistaken--that his choice of sources had been atypical or that he had simply misread his sources because they didn't say what
he wanted them to say. I have now checked a number of Bellesiles' sources with great care. I can say with great confidence that he isn't honestly mistaken; he is
intentionally deceiving his readers.

Let me be very clear on this. I am not saying that Bellesiles missed books and papers that showed that early America had lots of guns and lots of hunters. Bellesiles' own
sources, the ones that he listed in his footnotes, demonstrate that in some cases, he read materials that directly contradict his claims. In other cases, Bellesiles makes claims
about guns and hunting in early America, but when I checked the sources that he lists, there is nothing there. Often, the sources he lists, even the particular pages that he
lists, contain evidence that contradicts his claims. Most blatant of all, Bellesiles quotes parts of sentences from some sources and makes false statements about what was in
the rest of the sentence.

As an example, Bellesiles quotes George Washington, concerning the 1756 emergency call-up of the Virginia militia: Colonel Washington reported on the militia to
Governor Dinwiddie: "Many of them (are) unarmed, and all without ammunition or provision." In one company of more than 70 men, he reported, only 25 had any sort
of firearms. Washington found such militia "incapacitated to defend themselves, much less to annoy the enemy."7

But when you examine what Washington actually wrote in that letter, you find that Bellesiles has misquoted Washington. Bellesiles leads the reader to believe that
Washington was complaining that this was the general state of the militia. Washington was clearly referring to only some militia units:

"I think myself under the necessity of informing your Honor, of the odd behaviour of the few Militia that were marched hither from Fairfax, Culpeper, and Prince William
counties. Many of them unarmed, and all without ammunition or provision. Those of Culpeper behaved particularly ill: Out of the hundred that were draughted,
seventy-odd arrived here; of which only twenty-five were tolerably armed."

Washington considered the militia arriving inadequately armed to be "odd behaviour" and worth mentioning. This suggests that other militia units were adequately armed
and brought ammunition. Washington sought to have the unarmed militiamen punished, which suggests that their behavior--arriving inadequately armed without
ammunition--was exceptional, not typical.8 And yet Bellesiles portrays this unusual situation among a "few" of Washington's militia units as normal behavior for the
militia that Washington commanded.

Bellesiles also claims that, "Massachusetts conducted a very thorough census of arms, finding that there were 21,549 guns in the province of some 250,000 people."
Bellesiles claims that this included all privately owned firearms.9 Bellesiles' source for this claim is an inventory of "Warlike Stores in Massachusetts, 1774." But when I
examined the inventory, dated April 14, 1775, I found that there is nothing there that tells what categories of firearms were counted. Certainly, it includes stockpiles owned
by towns.10 But does it include all privately owned arms as well? Bellesiles claims that it does.

The sources that Bellesiles lists for this claim, however, are largely silent as to what categories of firearms were counted. None of the pages that Bellesiles lists tell us that
all privately owned firearms were included in that inventory. The only information that I can find about this arms census is a note of February 13, 1775, that orders a
committee to inquire "into the state of the militia, their numbers and equipments, and recommending to the selectmen of the several towns and districts in this province, to
make return of their town and district stocks of ammunition and warlike stores to this Congress."11

This seems to say that only military arms possessed by enrolled militia members and publicly owned arms were counted. There is nothing that indicates that all privately
owned arms in Massachusetts were counted.

The evidence from Bellesiles' own sources suggests that firearms were plentiful and that the inventory recorded only a small part of all firearms in the province. An entry
for October 27, 1774 directs inhabitants of Massachusetts to be "properly and effectually armed and equipped" and that "if any of the inhabitants are not provided with
arms and ammunition according to law" the town was to arm them."12 If there were really only one gun for every 11 people, as Bellesiles claims, it seems a bit odd that the
Provincial Congress was ordering every militia member to be armed and the towns to provide arms to those who didn't have them. Why issue an order that was, according
to Bellesiles, utterly impossible to achieve?

Other pages in this same book that Bellesiles lists as a source show quite clearly that arms were not scarce. A committee appointed to examine the problem of soldiers
who lacked firearms reported on May 9, 1775:

"Whereas, a few of the inhabitants of this colony, who are enlisted into its service, are destitute of fire arms, bayonets, and other accoutrements;

"Resolved, That the selectmen of the several towns and districts in this colony be, and hereby are, directed and empowered to examine into the state of the equipment of
such inhabitants of their respective towns and districts as are, or may be, enlisted into the service of this colony, and where any are deficient in arms or accoutrements, as
aforesaid, it is recommended to the selectmen to supply them out of the town stock, and in case of a deficiency there, to apply to such inhabitants of their respective towns
and districts as, in their opinions, can best spare their arms or accoutrements, and to borrow or purchase the same for the use of said inhabitants so enlisted: and the
selectmen are also directed to take a bill from such persons as shall sell their arms and accoutrements, in the name of this colony. . . ."13

Not "most of the inhabitants of this colony, who are enlisted into its service" are without firearms; not "many," not "some," but "a few"--and it isn't clear whether the
problem is firearms, bayonets, or "accoutrements" (for example, cartridge pouches). Certainly, it is possible that a person who used a musket primarily for hunting would
lack a bayonet. Perhaps the Revolutionary government of Massachusetts didn't know how well its militia were armed--at least, not as well as Michael Bellesiles knows.

As the Revolutionary War continued, there are again discussions of the need to arm those soldiers "who are destitute of arms," but there is no indication that this was a
problem of great concern.14 If there were a serious shortage of firearms or ammunition for the militia, as Bellesiles claims, it seems strange that the Provincial Congress on
June 17, 1775 (almost two months after Redcoats fired on Minutemen at Lexington) recommended to non-militia members "living on the sea coasts, or within twenty miles
of them, that they carry their arms and ammunition with them to meeting on the (S)abbath, and other days when they meet for public worship."15 Somehow, there was a
shortage of guns and ammunition for the militiamen, but non-militia members still had enough arms and ammunition that they were encouraged to bring them to all public
meetings.

Were guns rare in colonial Massachusetts, as Bellesiles claims? If so, you would expect the value of guns to be high, especially once the Revolutionary War started, and
there was no way to import more guns from Europe. (Bellesiles claims that there were almost no guns made in the colonies.)16

The Provincial Congress of Massachusetts bought arms from many private owners in the first few months of the war, sometimes purchasing as many as 100 in a single
transaction. Interestingly enough, they appear not to have seized these arms, but repeatedly appealed to the patriotism of private gun owners.17 The Journals that
Bellesiles uses had records of at least 483 guns, "fire-arms," and "small arms" purchased from private parties by the Provincial Congress. The arms were appraised; the
values listed do not suggest that guns were rare.18

The average price of these arms comes to just under 2 pounds. Perhaps some of these contained in transactions labeled "small arms" were actually pikes or swords; let' s
give the benefit of the doubt to Bellesiles and only look at transactions labeled "fire-arms" or "guns" and assume that none of the "small arms" are guns. Even the
"fire-arms" and "guns" transactions (total of 89 arms) show an average price of 2 pounds 5 shillings 1 pence--not a trivial amount of money for the time, but about the
same as a sergeant's monthly wages in the Massachusetts army.19 If guns were scarce, it doesn't show up in their valuation.

Another example of what makes Arming America not simply wrong, but intentionally deceptive, is, "an examination of eighty travel accounts written in America from
1750 to 1860 indicate that the travelers did not notice that they were surrounded by guns and violence."20 Similarly, he tells us that hunting until the 1840s was done
almost entirely by a small number of professional market hunters, or by Indians--most Americans, even on the frontier, did not hunt.21

But when I read travel accounts from the first 40 years of the 19th century, I came to the realization that if Bellesiles is right, not only will a lot of our textbooks have to be
rewritten, but dozens of books written by people who lived in the period 1800-1840 will have to be rewritten as well, to bring them into conformity with Bellesiles'
"research."

Somehow, Bellesiles read Rush Baynard Hall's memoir of frontier Indiana life immediately after statehood (1816)--and missed Hall's detailed description of how hunting
was a common part of life for most settlers, done partly for sport, and partly because it supplied fresh meat at very little expense.22 Not surrounded by guns? Hall devotes
an entire chapter to the joy of target shooting with rifles, opening the chapter with:

"Reader, were ever you fired with the love of rifle shooting? If so, the confidence now reposed in your honour will not be abused, when told my love for that noble art is
unabated. . . ."23

The rifle was so common an implement and target shooting so common a sport, that when Hall went out evangelizing in a sparsely settled part of Indiana, one of his fellow
preachers switched in mid-sermon to a metaphor involving rifle matches to sway the audience. They were becoming restless with analogies that meant nothing to them--but
rifle matches they understood.24

Hunting and target shooting were common enough that Hall describes non-lethal hunting and target shooting accidents.25 Hall's discussions of hunting, use and misuse of
guns, and target shooting occur on 41 pages of Hall's book--all of which Bellesiles seems to have either missed or disregarded.

Bellesiles read Anne Newport Royall's description of 1818 Alabama and missed her discussion of the use of guns for self-defense and hunting as completely ordinary
events, incidental to the events and people that she depicts. Royall also refers to bear hunting in her native Virginia as an ordinary part of life, with no indication that it was
anymore unusual than an American today driving a car.26

Even when Bellesiles admits that there is a mention of guns in one of these travel accounts, he distorts what it says. As an example, "Similarly, Ole Rynning advised his
Norwegian readers to bring 'good rifles with percussion locks,' as such good guns are far too expensive in America and can be sold there for a good profit. Guns thus had
an economic value, but if thought requisite for self-protection, it remained an unstated assumption."27

I had read Rynning's book, and knew what it actually said there. Rynning said to bring "good rifles with percussion locks, partly for personal use, partly for sale. I have
already said that in America a good rifle costs from fifteen to twenty dollars."28 Bellesiles didn't actually lie, and say that the only possible value of a gun for a Norwegian
immigrant was to sell it here; instead, he misleads, by giving the impression that the value of bringing a good gun to America was to sell it, not to use it yourself. Rynning is
clear that one should bring guns both to sell and because one would need them here.

Bellesiles is really a master of this sort of careful mischaracterization of sources that doesn't quite cross the line into lying, but is clearly deceptive. Another example of
Bellesiles' careful mischaracterizations of sources that doesn't quite cross the line into lying, is Charles Augustus Murray's description of his hunting trip from Britain to
America in the late 1830s. Bellesiles tells us that, "Hunting in America disappointed Murray. He had expected more gentlemen hunters, but only army officers on frontier
posts seemed to fit that description."29

Having spent great energy in claiming that hunting was a rare activity, done only by professional market hunters and Indians, the reader not familiar with Murray's book
will slide right past that sentence and conclude that there weren't many hunters in America. But Murray met lots of hunters--they just weren't "gentlemen" hunters.
Murray described how common both firearms ownership and sport hunting were in rural Virginia:

"I lodged the first night at the house of a farmer, about seven miles from the village, who joined the habits of a hunter to those of an agriculturalist, as is indeed the case
with all the country people in this district; nearly every man has a rifle, and spends part of his time in the chase."30 These were ordinary farmers, not "gentlemen," as
Bellesiles claims were overwhelmingly the sport hunters of that time.

Bellesiles read Murray, Rynning, Royall, and Hall. He quotes selectively and out of context from some, and mischaracterizes others, when he tells us that the travel
accounts show no evidence that the travelers were "surrounded by guns." I could belabor the point, and point to two dozen travel accounts and diaries that Bellesiles seems
to have missed--including common works such as Alexis de Tocqueville's Journey to America, that show that guns, violence and hunting were common in early
America31--but what is the point? Once you have established that an historian is intentionally deceptive, it doesn't really matter if he is also a sloppy and negligent scholar.

Perhaps Bellesiles is right, and dozens of eyewitnesses of the time, and official documents are wrong. But when an historian repeatedly mischaracterizes, quotes out of
context, or simply ignores sources because they do not fit his claims--well, let's just say that it's bit early to start revising textbooks to fit the new wisdom from Arming
America.

Clayton E. Cramer (http://www.ggnra.org/cramer) received his M.A. in History from Sonoma State University in 1998. His fifth book, Concealed Weapon Laws of the
Early Republic: Dueling, Southern Violence, and Moral Reform was published by Praeger Press in 1999. A more detailed critique of the Bellesiles's claims, including
other diaries, travel accounts and statistical evidence, can be found at http://www.ggnra.org/cramer/GunScarcity.pdf.

1 Alfred F. Young quoted on http://www.amazon.com (return)
2 Peter S. Onuf quoted on http://www.amazon.com(return)
3 Michael A. Bellesiles, Arming America: The Originas of a National Gun Culture (New York: Alfred A. Knopf, 2000), 295(return)
4 Bellesiles, 314-15(return)
5 Bellesiles, 320-23(return)
6 Bellesiles, 300-1(return)
7 Bellesiles, 159(return)
8 George Washington to Robert Dinwiddie, June 27, 1757, The Writings of George Washington from the Original Manuscript Sources, 1745-1799. John C. Fitzpatrick,
ed. (Wahington: Government Printing Office, 1931-44), 2:78-79, hereinafter Writings of George Washington(return)
9 Bellesiles, 180(return)
10 Massachusetts Provincial Congress, The Journals of Each Provincial Congress of Massachusetts in 1774 and 1775 (Boston: Dutton and Wentworth, 1838),
756(return)
11 Massachusetts Provincial Congress, 98(return)
12 Massaschusetts Provincial Congress, 34(return)
13 Massaschusetts Provincial Congress, 209-10(return)
14 Massaschusetts Provincial Congress, 332(return)
15 Massaschusetts Provincial Congress, 348-49(return)
16 Bellesiles, 188-91(return)
17 Massaschusetts Provincial Congress, 210, 336-37(return)
18 Massaschusetts Provincial Congress, 536-37, 584-93(return)
19 Massaschusetts Provincial Congress, 413(return)
20 Bellesiles, 304(return)
21 Bellesiles, 320-23(return)
22 Robert Carlton (Rush Baynard Hall), The New Purchase, or Early Years in the Far West, 2nd ed. (New Albany, Ind.: Jonathan R. Nunemacher, 1855), 66, 82, 139-49,
153, 160-3, 375, 448-51(return)
23 (Hall), The New Purchase, 100-113(return)
24 (Hall), The New Purchase, 228-30(return)
25 (Hall), The New Purchase, 262-3(return)
26 Anne Newport Toyall, Letters from Alabama, 1817-1822 (University of Alabama Press, 1969), 181-89, 203(return)
27 Bellesiles, 339(return)
28 Ole Rynning, ed. And trans. Theodore C. Blegen, Ole Rynning's True Account of America (1926; Freeport, N.Y.: Books for Libraries Press, 1971), 99(return)
29 Bellesiles, 309(return)
30 Charles Augustus Murray, Travels in North America (London, 1839, reprinted New York: Da Capo Press, 1974), 118-119(return)
31 Alexis de Tocqueville, Journey to America, trans. George Lawrence, ed. J.P. Mayer (New Haven: Yale University Press, 1960), 95, 103, 281(return)
 
On the matter of the American militia during the French-Indian Wars, they were not musket armed as most military men would hope. Instead, they had rifles. This immediately created a logistical problem since The King's ammunition would not fit many rifles. Rather than belabor the point, I quote from Col. Henry Bouquet, 1/60 Royal Americans, who wrote to General Forbes, leader of the expedition to capture Fort Duquense (modern Pittsburg):

"A large part of the provincials are armed with grooved rifles and have their molds. Lead in bars will suit them better than bullets - likewise the Indians - but they also need fine powder FF." Bouquet, Henry, The Papers of Henry Bouquet, Vol II, Penn Hist. & Mus Comm, 1951, page 60. Original autographed signed document (in French) found in the British Museum, Add. Mss. 21652, folio 32.

I will make one concession regarding the militia: While the militia was essential in thwarting the British, they were rarely the winning factor in the battlefield. Face it, they fled. Even Daniel Morgan's famous Corp of Riflemen fled when bayonet armed British Light Infantry charged (which was often enough). Indeed, it was not until the Battle of Cowpens that Morgan came upon the right tactics for riflemen in a conventional battle.

This is not to discount the contribution of the militiamen. Rather, their presence ensured that the British had to maintain a sizeable field force (money & logistics) and could not freely go as they pleased (much like the "Fleet in being" concept). Nor did militia men have to win battles. That they represented a rebellious faction which kept the war alive and the longer it endured, the less popular it became (many English saw it as another civil war).

Finally, on the comment regarding the harvest, even the French during the French-Indian War released the militia so that the harvest may be gathered. If they didn't, everybody would starve through the winter.
 
I have heard this arguement before about listings on Probate records. That gets me to thinking. What do those Probate inventory lists include or exclude? Do those colonial Probate property records list tools as well, like shovels, rakes, hoes or other hand tools? What about all knives? A gun or guns were a necessary tool if one was to survive for long on the frontier.

Sure, maybe in the more developed areas or bigger cities the legal records might have been more detailed. But out in the more rural areas or, going even further, to the undeveloped areas, somehow I don't think a detailed personal inventory was kept upon someones death.

Case in point: My maternal grandparents were farmers in rural Nebraska, settling there back in the late 1880s. After my mother's folks passed away and the farm was sold off, do you think the Probate property records listed every single item in the household? Nope! Were the guns listed? Nope! And this was in the 1950s!!

Anyway, more 'junk' science by Mr. Bellesiles is trying to put yet another spin on our true heritage and history.

------------------
Remember, just because you are not paranoid doesn't mean they are not out to get you!
 
Wrote the author of the glowing review that Oatka posted. She stated that she would probably revisit the issue and print some of the criticisms of the review that she had received via email.
 
Bartholomew Roberts - Nice work!

I wrote her editor and requested that they either get someone who knew American history or who was familiar with our gun culture.

Had they done that, they would not be embarrassed by a starry-eyed review of a piece of junk science by a know-nothing reporter.

From your post, she doesn't seem to be agenda-driven, so I guess my alter-ego will write her a conciliatory note asking her to look at the other side. Maybe we can generate another "flood" of emails aka the John Carpenter affair.
 
I've written Ms. Samples and invited her to read this thread and even to join in the discussion. She thanked me and said she may draw from our material here for a follow-up. I applaud all open minded individuals who are diligent in discovering for themselves the facts.
 
Recent uncritical praise of the Bellesiles book. The reviewer, whose own sympathies appear evident, does not bother to question the information presented in the tome and accepts it as gospel.
Jeff

America's gun legacy? What gun legacy? http://web.philly.com/content/inquirer/2000/11/05/books/ARMS05.htm

  Sunday, November 5, 2000
America's gun legacy? What gun legacy?
Arming America
The Origins of a National Gun Culture
By Michael A. Bellesiles
Alfred A. Knopf. 603 pp. $30
Reviewed by Tom Engelhardt
How's this for the start of a history lesson guaranteed to raise the hackles of the National Rifle Association? In his new book, Arming America, scholar Michael A. Bellesiles reports that "in 1788 there were five hundred people in Lexington, Kentucky, and six book dealers - but no gunsmith." And that, he assures us, was typical. In town after town in 18th-century America, "citizens proved more willing to raise money for books than for guns." No less startling, given the 140,000 authorized sellers of firearms in our country today, well into the 19th century "city directories" - among the many arcane sources Bellesiles has hunted down in his search for the origins of America's gun culture - list "bookshops, music stores, restaurants, and schools, but seldom a gunshop."
In fact, despite treasured myths about Minutemen, pioneers, and gunslingers of every sort that link the American national character to the gun, despite the thousands of books, comics, movies and TV programs that have portrayed a frontier land where guns ruled and every boy was trained to shoot from the crib, this book insists that 'tweren't so. Guns in early America were scarce, European-made, expensive, cumbersome, dangerous to shoot, wildly inaccurate, prone to rusting, hard to keep clean, difficult to repair; and gunpowder was always in short supply. As a result, Americans in their first two centuries were largely an unarmed people who preferred it that way. They showed little interest in the gun as a tool, much less as an icon of masculinity, self-defense or invincibility.
Even the militia enshrined in the Second Amendment, that vision of an armed people ready to defend a young republic, was more a dream of the founding fathers than a reality. When mustered, militiamen generally reported for duty unarmed and without knowledge of how to shoot a musket
- a weapon whose complex firing involved about 20 steps and which, with slightly too much or too little powder, might explode in your face or misfire. With rare exceptions, such as the Battle of Bunker Hill, the militia fled the field on first sign of the enemy, and in peace considered any muster an excuse for drinking and carousing, not drill. In search of the gun culture we all know to be the heart and soul of the early American experience, Bellesiles spent a decade meticulously combing through records and archival materials of every imaginable sort: probate wills (few guns, mostly broken, were inherited by anybody); military and hunting magazines (soldiers were generally portrayed with swords, hunters with dogs, neither with guns); travelers' accounts of the early United States (even Europeans on the lookout for a violent people failed to record the presence of guns among the citizenry); and homicide records (murders were remarkably few, fewer yet by gunfire, even in supposedly lawless frontier towns). It wasn't that America was a nonviolent land, but that violence was largely reserved for nonwhites and the gun was seldom the method used to apply it. Against the Indians, the sword and fire initially proved more than adequate weapons (when added to debilitating European diseases and the ability of white settler populations to replace their losses from abroad); against slaves, the whip was the weapon of choice. Even in the Revolutionary War, the musket, after an initial volley, was largely a support for the bayonet. America's gun culture, according to Bellesiles, began not in the 1600s or the 1770s but in the 1830s, and not on the wild frontier but in the East. There, tiny groups of upper-class gents with an urge to imitate the English aristocracy began to form exclusive hunting clubs and purchase expensive English firearms. They were the first Americans to describe guns not as tools but as loved objects to be "cradled" or "caressed."
This initial sacralizing, even eroticizing, of the gun was reinforced by a wave of militarism at the time of the war against Mexico, and by leaps in gun technology that by the 1860s, thanks to the Colt revolver and the repeating rifle, made fast, accurate shooting possible. With the Civil War, the federal government supported a massive effort to create a domestic armaments industry, and not surprisingly armed the populace to the teeth.
Bellesiles concludes that America's gun culture was distinctly built, not born, largely thanks to the government, in the space of a single generation. After the Civil War, an armed populace returned home and a hard-pressed new arms industry launched clever, often fear-inducing ad campaigns to create support for the idea of owning a personal weapon. There would be a postwar explosion of gun-induced homicides and suicides, and the United States would soon become the leading small-arms-exporting nation on Earth. "By the centennial celebrations of 1876 it was impossible to conceive that America had ever been any other way," Bellesiles writes.
From then on, the guns poured out, ever smaller, more convenient, and easier to use - the "Tramp's Terror," "suicide specials," "the youth rifle," even a "Boy Scout Special" with bayonet. Our firearm landscape had gained a recognizably modern look, while history was being rewritten to lodge the gun back in those early years where gun supporters thought it should be.
Though Charlton Heston is already writing outraged letters about Arming America, the NRA may have to step aside. This book could cost us all. If Bellesiles is right, redo those textbooks, take down those stirring but inaccurate statues of gun-toting, sharpshooting Minutemen, chuck out those films such as The Last of the Mohicans and The Patriot in which Daniel Day-Lewis and Mel Gibson unerringly hit their targets firing from the hip or on horseback.
Historians, of course, thrive on the noise of history, the chatter of documents. So Arming America turns out to be the Where's Waldo of history books, for Bellesiles is largely documenting absence. As he complains of travelers' accounts, "Negative evidence is difficult to marshal; one cannot move from book to book, saying, 'no guns here.' " Yet from the silence of so many documents comes the striking possibility that once upon a time, Americans did not imagine the gun to be at the heart of national identity or national freedom. (They would, Bellesiles insists, have found such a notion "harebrained.") What's that sound you hear as you read his book, then? Undoubtedly, it's the clatter of cherished myths crashing to the ground. Though Arming America couldn't be more sober, there's something of Saturday Night Live in this revised version of a hallowed American "tradition." But whether your secret urge is to laugh or rant, Bellesiles seems to have the goods on us all. No doubt historians will argue for years about his version of how America armed itself. But this is fine history. I doubt that in recent times there has been a more vivid study of how a past can be constructed. It's also history with an agenda about which Bellesiles couldn't be more up-front. "What has been made can be unmade," he tells us. " . . . nothing in history is immutable." We were not always, it seems, a Columbine nation. On the other hand, 140 years of an actual gun culture armed with the myth that it all began in Eden is no small thing for a people to come to terms with. Tom Engelhardt, the author of "The End of Victory Culture," is consulting editor at Metropolitan Books.
 
From the December, 2000, issue of "Man at Arms" magazine:

"I Guess We're All VERY Confused

"In the September 10th edition of the 'New York Times,' a new book entitled 'Arming America: The Origins of a National Gun Culture' was reviewed by Garry Wills. The book's author, Michael A. Bellesiles, contends that guns were rare in the United States before the Civil War, characterizing them as exotic items of doubtful utility to either the private citizen or the military.

"According to both Wills and Bellesiles, Americans did not care about guns, did not want to own them and were horrible shots. In fact, according to these gentlemen, the only people in early America who desired firearms were the Indians, who were tricked into wanting guns by shrewd colonial politicians who knew that bows and tomahawks were better weapons than guns, and systematically armed the Indians with guns in an effort to weaken them militarily.

"Of course, this is all utter nonsense, but it is being written by a profesor of colonial history at Emory University and published by the prestigious Alfred A. Knopf. One thing that is immediately evident after reading this material is that neither of these scholars has any idea at all about how guns work, how they are loaded, what they are used for, how they were manufactured and sold, and who was buying them. And they haven't read ANY of the important sources on this topic. But, they are college professors, so they must know better. Right?"
 
As a follow-up, thanks to criticism of the review from TFLers, Ms. Samples has revisited the issue in her column to present criticims of Bellesiles from Cramer and others last week.
 
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