Dearhunter61
New member
Here is the info I posted on the earlier McCain/Palin thread when some compared Palin to Obama etc. I believe everyone has a right and not only that but a need to understand what Obama really stands for....below you will see what not I am saying but Obama has actually said and the implication of that!
Saturday, November 03, 2007
Barack Obama explains socialism
Four thousand supporters turned out for a rally with Senator Barack Obama in Durham, North Carolina, on Thursday. The Democratic presidential candidate said he would not take any questions, but he relented when a five-year-old girl named Hadassah Jones broke into tears. She was there as a correspondent for brandnewz.com.
According to the Associated Press story, Senator Obama gave the little girl a brief explanation of his plan for universal health insurance coverage and improved education. Then he explained his view that the wealthy should pay the expenses of people who are not wealthy:
"We've got to make sure that people who have more money help the people who have less money," Sen. Obama said. "If you had a whole pizza, and your friend had no pizza, would you give him a slice?"
Oh, my. He should have stuck to his plan to take no questions.
Senator Obama glossed right over the difference between a moral imperative to be kind to people and government force that throws people in jail if they refuse to pay up.
When a presidential candidate says "We've got to make sure," that is the language of government force.
Maybe the senator should have explained it to Hadassah this way:
"If you had a whole pizza, and your friend had no pizza, should you be expelled from school if you refuse to give him a slice?"
Or maybe he should have explained it this way:
"If your mommy and daddy worked very hard at their jobs and went to school at night so they could make enough money to give you everything you need, should they have to give that money to all the parents who dropped out of school and wasted their time, and to all the parents who spent their money on things that your parents passed up so they could support you?"
Or maybe he could have explained it this way:
"If you build a lemonade stand and buy lemons and sugar and pitchers and cups and stand out in the hot sun all day selling lemonade, and at the end of the day you have fifteen dollars, whose money is that? Is the answer the same if it's only two dollars? What if it's fifty dollars?"
This is not an argument over giving away a slice of pizza. This is an argument about the morality of collectivism. When Senator Obama, and almost all other politicians, make their arguments for fairness and compassion, they are advocating not voluntary charitable giving, but government confiscation of some people's property for the benefit of other people, chosen by the government on the basis of need, or perhaps voting record.
Do the fruits of your labor belong to you, or do they belong to the people who most need them?
And if they belong to the people who most need them, are you a slave to the needs of people you don't know and can't control?
Collectivism is not the opposite of capitalism. It's the opposite of freedom.
Even a five-year-old should know that.
Another article:
There’s a big mystery at the heart of Barack Obama’s Dreams For My Father: A Story of Race and Inheritance. What was Barack Obama doing seeking out Marxist professors in college? Why did Obama choose a Communist Party USA member as his socio- political counselor in high school? Why was he spending his time studying neocolonialism and the writings of Frantz Fanon, the pro-violence author of “the Communist Manifesto of neocolonialsm”, in college? Why did he take time out from his studies at Columbia to attend socialist conferences at Cooper Union?
If there is a mystery at the heart of Barack Obama’s Dreams For My Father, one thing is not left a mystery, the fact that Barack Obama organized his life on the ideals given to him by his Kenyan father. Obama tells us, “All of my life, I carried a single image of my father, one that I .. tried to take as my own.” (p. 220) And what was that image? It was “the father of my dreams, the man in my mother’s stories, full of high-blown ideals ..” (p. 278) What is more, Obama tells us that, “It was into my father’s image .. that I’d packed all the attributes I sought in myself.” And also that, “I did feel that there was something to prove .. to my father” in his efforts at political organizing. (p. 230)
Obama stakes out the following positions in his attacks on the white paper produced by Mboya’s Ministry of Economic Planning and Development:
1. Obama advocated the communal ownership of land and the forced confiscation of privately controlled land, as part of a forced “development plan”, an important element of his attack on the government’s advocacy of private ownership, land titles, and property registration. (p. 29)
2. Obama advocated the nationalization of “European” and “Asian” owned enterprises, including hotels, with the control of these operations handed over to the “indigenous” black population. (pp. 32 -33)
3. Obama advocated dramatically increasing taxation on “the rich” even up to the 100% level, arguing that, “there is no limit to taxation if the benefits derived from public services by society measure up to the cost in taxation which they have to pay” (p. 30) and that, “Theoretically, there is nothing that can stop the government from taxing 100% of income so long as the people get benefits from the government commensurate with their income which is taxed.” (p. 31)
4. Obama contrasts the ill-defined and weak-tea notion of “African Socialism” negatively with the well-defined ideology of “scientific socialism”, i.e. communism. Obama views “African Socialism” pioneers like Nkrumah, Nyerere, and Toure as having diverted only “a little” from the capitalist system. (p. 26)
5. Obama advocates an “active” rather than a “passive” program to achieve a classless society through the removal of economic disparities between black Africans and Asian and Europeans. (p. 28) “While we welcome the idea of a prevention [of class problems], we should try to cure what has slipped in .. we .. need to eliminate power structures that have been built through excessive accumulation so that not only a few individuals shall control a vast magnitude of resources as is the case now .. so long as we maintain free enterprise one cannot deny that some will accumulate more than others .. ” (pp. 29-30)
6. Obama advocates price controls on hotels and the tourist industry, so that the middle class and not only the rich can afford to come to Kenya as tourists. (p. 33)
7. Obama advocates government owned and operated “model farms” as a means of teaching modern farming techniques to farmers. (p. 33)
8. Obama strongly supports the governments assertion of a “non-aligned” status in the contest between Western nations and communist nations aligned with the Soviet Union and China. (p. 26)
There are more but hopefully you get the point...A DISASTER WAITING TO HAPPEN!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
Saturday, November 03, 2007
Barack Obama explains socialism
Four thousand supporters turned out for a rally with Senator Barack Obama in Durham, North Carolina, on Thursday. The Democratic presidential candidate said he would not take any questions, but he relented when a five-year-old girl named Hadassah Jones broke into tears. She was there as a correspondent for brandnewz.com.
According to the Associated Press story, Senator Obama gave the little girl a brief explanation of his plan for universal health insurance coverage and improved education. Then he explained his view that the wealthy should pay the expenses of people who are not wealthy:
"We've got to make sure that people who have more money help the people who have less money," Sen. Obama said. "If you had a whole pizza, and your friend had no pizza, would you give him a slice?"
Oh, my. He should have stuck to his plan to take no questions.
Senator Obama glossed right over the difference between a moral imperative to be kind to people and government force that throws people in jail if they refuse to pay up.
When a presidential candidate says "We've got to make sure," that is the language of government force.
Maybe the senator should have explained it to Hadassah this way:
"If you had a whole pizza, and your friend had no pizza, should you be expelled from school if you refuse to give him a slice?"
Or maybe he should have explained it this way:
"If your mommy and daddy worked very hard at their jobs and went to school at night so they could make enough money to give you everything you need, should they have to give that money to all the parents who dropped out of school and wasted their time, and to all the parents who spent their money on things that your parents passed up so they could support you?"
Or maybe he could have explained it this way:
"If you build a lemonade stand and buy lemons and sugar and pitchers and cups and stand out in the hot sun all day selling lemonade, and at the end of the day you have fifteen dollars, whose money is that? Is the answer the same if it's only two dollars? What if it's fifty dollars?"
This is not an argument over giving away a slice of pizza. This is an argument about the morality of collectivism. When Senator Obama, and almost all other politicians, make their arguments for fairness and compassion, they are advocating not voluntary charitable giving, but government confiscation of some people's property for the benefit of other people, chosen by the government on the basis of need, or perhaps voting record.
Do the fruits of your labor belong to you, or do they belong to the people who most need them?
And if they belong to the people who most need them, are you a slave to the needs of people you don't know and can't control?
Collectivism is not the opposite of capitalism. It's the opposite of freedom.
Even a five-year-old should know that.
Another article:
There’s a big mystery at the heart of Barack Obama’s Dreams For My Father: A Story of Race and Inheritance. What was Barack Obama doing seeking out Marxist professors in college? Why did Obama choose a Communist Party USA member as his socio- political counselor in high school? Why was he spending his time studying neocolonialism and the writings of Frantz Fanon, the pro-violence author of “the Communist Manifesto of neocolonialsm”, in college? Why did he take time out from his studies at Columbia to attend socialist conferences at Cooper Union?
If there is a mystery at the heart of Barack Obama’s Dreams For My Father, one thing is not left a mystery, the fact that Barack Obama organized his life on the ideals given to him by his Kenyan father. Obama tells us, “All of my life, I carried a single image of my father, one that I .. tried to take as my own.” (p. 220) And what was that image? It was “the father of my dreams, the man in my mother’s stories, full of high-blown ideals ..” (p. 278) What is more, Obama tells us that, “It was into my father’s image .. that I’d packed all the attributes I sought in myself.” And also that, “I did feel that there was something to prove .. to my father” in his efforts at political organizing. (p. 230)
Obama stakes out the following positions in his attacks on the white paper produced by Mboya’s Ministry of Economic Planning and Development:
1. Obama advocated the communal ownership of land and the forced confiscation of privately controlled land, as part of a forced “development plan”, an important element of his attack on the government’s advocacy of private ownership, land titles, and property registration. (p. 29)
2. Obama advocated the nationalization of “European” and “Asian” owned enterprises, including hotels, with the control of these operations handed over to the “indigenous” black population. (pp. 32 -33)
3. Obama advocated dramatically increasing taxation on “the rich” even up to the 100% level, arguing that, “there is no limit to taxation if the benefits derived from public services by society measure up to the cost in taxation which they have to pay” (p. 30) and that, “Theoretically, there is nothing that can stop the government from taxing 100% of income so long as the people get benefits from the government commensurate with their income which is taxed.” (p. 31)
4. Obama contrasts the ill-defined and weak-tea notion of “African Socialism” negatively with the well-defined ideology of “scientific socialism”, i.e. communism. Obama views “African Socialism” pioneers like Nkrumah, Nyerere, and Toure as having diverted only “a little” from the capitalist system. (p. 26)
5. Obama advocates an “active” rather than a “passive” program to achieve a classless society through the removal of economic disparities between black Africans and Asian and Europeans. (p. 28) “While we welcome the idea of a prevention [of class problems], we should try to cure what has slipped in .. we .. need to eliminate power structures that have been built through excessive accumulation so that not only a few individuals shall control a vast magnitude of resources as is the case now .. so long as we maintain free enterprise one cannot deny that some will accumulate more than others .. ” (pp. 29-30)
6. Obama advocates price controls on hotels and the tourist industry, so that the middle class and not only the rich can afford to come to Kenya as tourists. (p. 33)
7. Obama advocates government owned and operated “model farms” as a means of teaching modern farming techniques to farmers. (p. 33)
8. Obama strongly supports the governments assertion of a “non-aligned” status in the contest between Western nations and communist nations aligned with the Soviet Union and China. (p. 26)
There are more but hopefully you get the point...A DISASTER WAITING TO HAPPEN!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!