I grew up in the rural south, reared by a widowed grandmother living on a small VA pension and widow's SS. One set of shoes a year, and all that other good stuff you read about.
If the gov. had had a poverty index in those years we'd of probably made the cut. Still, I never had the sense of "being poor". Sure there wasn't a lot of money - but then not too, too many folks we knew had much more.
There was very little "welfare" in rural areas then. While the programs existed, the payments were so pitifully low that farm labor paid more ($1.50 for a 9 hour day) and if there was an elderly relative (or older child) to watch the kids even the women would work in season.
Welfare was still considered "chairty" and women who lived off of their children's payments without trying to work were considered trash. The old "Man in the house" welfare rule was still in effect - and if a man lived in the home - whether married or not, whether the kids were his or not - he was expected to support the family.
Times changed, welfare became an entitlement, men no longer were expected to support children in the household who weren't theirs, payments went up some and the 2nd generation to be raised on welfare began to show up.
There used to be a phrase "Culture of Poverty" which had a brief vogue in the late 50s or early 60s. (I think it died because of a lack of policical correctness - though that phrase was many years in the future.) In one sense it implied that there was a certain culture associated with some poverty groups that was not necessarily tightly associated with the lack of money. The theory based on that premis was that unless you could effect some cultural change, throwing money at the problems was a waste.
There was a study I recall from those years (early 60s?)done, I believe, in Alabama. Anyway, some folks sat down and assigned a cash value to every type of public assistance - commodities, housing subsidies, medical coverage, free school lunches, and so on. When the cash equivalent was added to the actual cash payments for AFDC families the welfare folks actually had a slightly higher effective income than their caseworkers. Yet obviously the life style was quite different (at least for many).
Along about then the "War on Poverty" came roaring in and the concept that you might do something about trashy people through changing their trashy ways died under the concept that the cure for poverty was money.
Like a lot of others I have seen folks pay for lobster and twinkies with food stamps. I have also known a lot of folks who fell on hard times and made good use of various public assistance programs. In spite of the proven fraud and abuse of welfare programs, I think the majority of folks who use them are "short timers" who fall on hard times and soon move on. I would note that the biggest abusers (dollar wise) of government funded programs seem to come from the medical community. Maybe some truth to the saying that "Trashy folks got trashy ways".
I'm fairly libertarian in my political philosophy. On the other hand I believe in a lot of the public assistantance programs (I believe that we should extend a helping hand, personally and through our social systems, of which government is one) - it's just that I'd run them a lot differently.
Relative to social/economic problems - I think the main difference between a true libertarian and either of the other two dominate parties, is that the libertarian believes that some folks should be allowed to suffer because they've earned it. Democrats on the other hand don't believe the poor should suffer because poverty isn't their fault and they vote democrat. Republicans don't believe the rich should suffer consequences because they then wouldn't be able to contribute, and they vote republican.
I really don't see the technical difference between a government program to bail out a waitress with 3 small children who's man has just made her a grass widow and a government program to bail out a savings and loan business who's corporate greed resulted in bad investments. On the other hand, I see a strong philosophical difference.
Maybe I'm just jaded.
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Jim Fox